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Neither the Roman church nor charismatic prophets claimed that the Spirit of the Lord narrated to them untold events of the historical Jesus. Of all the claims to authority over the “external Word,” (by the pope), and the “external Word” (by the prophets), none of them brings forth new information about the incarnate life and ministry of Jesus.Rome will dare to add facts to the life of Mary (For example, the immaculate conception, which Pius IX announced on December 8, 1854), but not to the life of Jesus.Luther knew, that some would stumble over the sheer conservatism of this simple, unchangeable fact. He knew then, as we know today, that many say this assertion nullifies or minimizes the crucial role of the Holy Spirit in giving life and light. He said in 1520, “Be assured that no one will make a doctor of the Holy Scripture save only the Holy Ghost from heaven” (1355). And his exaltation of the Book as the “external Word” did not belittle the Spirit.Luther would, I think, say, “Yes, that might happen.” One might argue that emphasizing the brightness of the sun nullifies the surgeon who takes away blindness. On the contrary, it elevated the Spirit’s great gift to Christendom. If your browser does not accept cookies, you cannot view this site.There are many reasons why a cookie could not be set correctly.Cherishing the Book implied to Luther that the Holy Spirit is a beautiful person to be known and loved, not a buzz to be felt.